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Yashoda’s child, Arjuna’s charioteer and the gopis’ beloved are encountered through different relationships.
Krishna’s names are more than labels. They remember a quality, a lila, a place, a bond of affection, or the voice by which someone calls to him.
Explore the namesYashoda’s child, Arjuna’s charioteer and the gopis’ beloved are encountered through different relationships.
A name may preserve a lila—the lifted hill, the flute, the rope—or reveal a divine quality.
Names gather meaning through scripture, temple worship, poetry, music and everyday family devotion.
24 names shown
The central personal name, associated with Krishna’s beauty and power of divine attraction.
Bhagavatam 10.8 ↗A name of pastoral care, bestowed in the Govardhan narrative after Krishna protects Braj.
Bhagavatam 10.27 ↗Remembers Krishna as the young cowherd who walks the forests and pastures with his friends.
Bhagavatam 10.15 ↗An intimate North Indian name heard in songs, family devotion and the living traditions of Braj.
Krishna’s childhood ↗An affectionate name emphasizing the approachable, playful child of Gokula.
Krishna’s childhood ↗A joyful household name recalling Krishna’s butter-stealing childhood lilas.
Bhagavatam 10.8 ↗Yashoda’s loving persistence binds the child whom no ordinary limit can contain.
Bhagavatam 10.9 ↗Names Krishna through his tender mother-child relationship with Yashoda in Gokula.
Bhagavatam 10.8–10.9 ↗Locates Krishna within the home, community and pastoral world of Nanda Maharaja.
Bhagavatam 10.5 ↗Remembers Krishna’s birth to Devaki amid imprisonment and danger in Mathura.
Bhagavatam 10.3 ↗A lineage name used throughout the Mahabharata and Bhagavad Gita; the long-vowel Sanskrit form is Vāsudeva.
Bhagavad Gita 7.19 ↗An intimate devotional name centered on Krishna’s loving relationship with Radha.
Gaudiya Vaishnava tradition ↗Remembers the gopis’ wholehearted devotion and Krishna’s intimate Vrindavan lilas.
Bhagavatam 10.29–10.33 ↗A classical name repeatedly used by Arjuna and others in the Bhagavad Gita.
Bhagavad Gita 1.14 ↗Recalls Krishna lifting Govardhan Hill to shelter the residents and animals of Braj.
Bhagavatam 10.25 ↗A fuller form of the Govardhan name, joining the divine act to its sacred landscape.
Bhagavatam 10.25 ↗Evokes Krishna’s flute, the forests of Vrindavan and the call of loving remembrance.
Bhagavatam 10.21 ↗Brings together Krishna’s dark complexion and radiant beauty in one devotional name.
Brahma-samhita 5.30 ↗A heroic name used by Arjuna, invoking divine power against destructive forces.
Bhagavad Gita 1.35 ↗Commonly connected with Krishna’s beauty and with the defeat of the horse-demon Keshi.
Bhagavatam 10.37 ↗The Gita’s narrator uses this name as Krishna guides Arjuna’s chariot and inner discernment.
Bhagavad Gita 1.15 ↗Names Krishna through friendship and service: the divine teacher takes the reins for Arjuna.
Bhagavad Gita 1.24 ↗The Bhagavad Gita closes by naming Krishna as the master of yoga beside the archer Arjuna.
Bhagavad Gita 18.78 ↗A widely worshipped form and name of Krishna, especially associated with Puri and the Ratha Yatra.
Jagannath tradition ↗The same person is encountered as child, friend, beloved, protector and teacher. These are not competing identities; together they reveal why Krishna devotion feels deeply personal.
Explore how Yashoda, Radha, Balarama, Sudama, Arjuna and others reveal different dimensions of Krishna.